Most of us know the story of the crucifixion and resurrection of Jesus Christ. We know that He died for our sins. How? Why did He have to die for our sins? That could be a complete study in itself. All have sinned. All of us are guilty. God is just and there is a payment that is needed to cleanse us of our sins. We must be “clean” to be in His presence. So God, in His justice and His love, provided a way to pay the penalty. He provided a sacrifice. The sacrifice must be pure, must be clean, without blemish. Only in His Son, is this possible. He loved us so much that He provided His Son to pay that penalty. Jesus took the sins of all the world, placed them on His shoulders and gave His life on the cross. That is what Good Friday is all about.
Much can be learned by reading Leviticus and the Torah about the Law, about the first Passover when God delivered the Hebrews from Egypt, and about the feasts and sacrifices. The final plague to cause pharaoh to release the Israelites was the death of the firstborn. The Hebrews were commanded to kill a lamb (sacrifice) and spread the blood on the door post. This was the first Passover, where the Spirit passed over those who had the blood. When Moses led the people toward the promised land, a blood sacrifice was instituted to cover their sins. This was provided by a High Priest, who entered the Holy of Holies and made the sacrifice, first for himself, then for all the people once a year. But Jesus sacrificed Himself, who is pure and perfect, once for all. He is that High Priest, He was the sacrificial Lamb. This allows us to be declared righteous, to be pure, to enter the Holy of Holies. The veil was torn allowing us direct access to God. The penalty was paid. We are forgiven by the blood of the Lamb if we believe and trust in Him.
For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.
But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives. Therefore not even the first covenant was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant which God has commanded you.” Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.
Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another — He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second. By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has perfected forever those who are being sanctified.
But the Holy Spirit also witnesses to us; for after He had said before,
“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” then He adds, “Their sins and their lawless deeds I will remember no more.” Now where there is remission of these, there is no longer an offering for sin.
Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
We are sinners. We deserve death. But Jesus Christ loves us so much that He took all of our sins and paid the price. Giving of Himself, He came into this world in the flesh, as a man, yet as God, knowing what we go through, tempted as we are tempted, suffering more than we ever could, died on the cross, being the Light to the world, an example to live by. He is faithful and keeps His promise. He provides eternal life and frees us from sin. Let us except that wonderful gift and surrender to Him.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world.
He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.